It’s December 2015 and, as I have done for the past 4 years, I attend the
Limmud Conference, this time in Birmingham,
UK. It brings together circa 3,000 people
(mostly British, but also American, Israeli and French Jews, and even a few non-Jews),
who want to learn about Jewishness, Judaism, Zionism and humanism in general.
I am one of circa 100 people who came to listen to a representative from Breaking
the Silence (BtS) – a group of former Israeli soldiers who claim that the IDF systematically
and deliberately commits a whole series of wrongful acts, ranging from unethical
behaviour to war crimes.
I am a very unusual member of that audience: I have served in the IDF, including
(extensively) in the West Bank during two Intifadas. I am, therefore, able to critically dissect the
BtS narrative, gauging how it stacks up against my direct, personal experience. The rest of the audience is made up, mostly, of
British Jews. Very few of them (if any) have
served in the army – any army; they never had to take a weapon in their hands; they’ve
never been in Gaza or the West Bank – let alone in Iraq or Afghanistan. For most of them, this talk by Breaking the Silence
is the first time they ever listened to a former Israeli soldier. Or to any former soldier.
And that particular former soldier is telling them things that make them very
uncomfortable: Israeli troops, he implies, systematically burst into peaceful, random
Palestinian homes – for no reason other than to oppress; they destroy property for
the sake of destruction; they beat people up; they even shoot innocent Palestinians
for no good reason. The IDF this guy describes
is not an army conscripted to defend the country; it’s a pogrom mob.
The highlight of the BtS presentation is a short video. In it, a soldier in
IDF uniform and gear is shown beating Palestinian men at a military checkpoint.
He even boasts and philosophises about it, attempting to justify his acts.
Stunned, the audience draws its collective breath. This time, it’s not just a narrative, but a video. No longer can they deny that things like these
truly happened – not even to themselves; it’s all there, straight from the horse’s
mouth.
No, the Breaking the Silence chap isn’t lying – that beating did indeed take
place. He isn’t technically lying but – I’d strongly suggest – he is engaging in
deceit. Because this video has not been recorded
by Breaking the Silence, but by… the IDF’s own Education Corps. There is no ‘silence’
to break: the deed hasn’t been covered up; this video has actually been used by
the IDF for training purposes – to teach other soldiers how not to behave. As for the offending soldier in the video, he has been apprehended,
tried and sent to prison for his wrongdoing.
In fairness, the BtS guy did mention those facts. But he did so quickly and
in passing, after showing the video and not before. And I wonder: how many
people, in that stunned, shocked audience, have picked up those rather key details?
During the short Q & A session that followed, I challenge the BtS guy: did
his unit really burst into random Palestinian homes, with no reason? No, his unit didn’t – but other units did. Did he see those ‘other units’ with his own eyes? No, he didn’t – but he heard about it… I want to keep on challenging him, but the ‘fixer’
(a British Jew from a well-known ‘pro-Israel’ – ahem! – organisation) intervenes
to shut me up: they have to move on, other people also want a chance to ask… I have apparently asked the wrong questions; questions
that might ‘spoil the effect’ from the ‘pro-Israel’ fixer’s point of view.
I’ve been reminded of all that recently, when I was offered – by the
virtual television channel J-TV
– a chance to debate with a Breaking the Silence spokesman, a chap called Avner
Gvaryahu. (The short video of that debate
can be viewed
here or
here).
 |
Avner Gvaryahu speaking on J-TV |
Fair disclosure: I despise Breaking the Silence. It’s not that they hold opinions that are very
different from mine; frankly [sigh], a lot of people hold opinions very different
from mine! Much as I disagree with them,
these BtS chaps are entitled to their opinion; they are even entitled to promote
those opinions and try to persuade others.
But the way they go about it is, in my view, thoroughly anti-democratic and
intellectually dishonest.
‘The only narrative in town’
Upon reaching the J-TV studio, I learn – to my huge surprise – that the BtS
spokesman has refused to be interviewed concurrently with me. I say ‘huge surprise’ because Avner Gvaryahu does
not know me from Adam! Yet not confronting
this unknown individual (me!) is so important to him that he carefully ascertains
with the producer that he’d be speaking unopposed – before assenting to be interviewed. So, rather than a debate, the video had to take
the odd format of two separate interviews: first Avner will have his say; only when
they’ll finish with him will I be allowed to react. But why?
I am not a notorious terrorist (or even a not-so-notorious one!) I do not incite to violence and strife. Why not share the stage with me?
Well, it turns out (regretfully) that this isn’t about me at all – as mentioned
I am not that famous. It’s just that speaking
unopposed and largely unchallenged is what Breaking the Silence activists like to
do outside Israel. And if, by chance, someone
like me happens to be in the audience, then that someone is quickly silenced. Only Breaking the Silence is allowed to… well,
break the silence! It’s the old ‘freedom
of speech for me, not for you’.
On some level, it’s understandable: as I mentioned in the interview, Gvaryahu’s
own comrades, those who served with him in the same unit,
accuse him of lying. They did so not anonymously, but openly. And this may be an unpleasant experience, were
it to happen face-to-face.
Breaking Israel’s arm
On their website, Breaking the Silence define the group’s aim as
“to expose the Israeli
public to the reality of everyday life in the Occupied Territories.”
To a naïve foreigner, this might sound logical. To an Israeli, it sounds a bit weird. After all, most Israelis – men and women – have
served in the army. And pretty much everybody
who did, has at some point (during their regular service – 3 years for boys, 2 for
girls – and/or during their annual reserve duty) served in the ‘Occupied Territories’. They have manned checkpoints, stood guard in sensitive
places, patrolled the area and confronted violent riots. That is, trust me, a lot of ‘reality‘ and plenty
of ‘exposure’. What can Breaking the Silence
add to that?
Still, there is nothing wrong with “expos[ing] the Israeli public” to any kind of “reality”. The only problem is… that’s not what BtS does
at all!
Unless one believes that, in order to “expose the Israeli
public to the reality”, BtS activists have to travel to Sydney and Cape Town, to
Berlin, Brussels and San Diego. Because that
is where the group is most active – abroad.
BtS activists have become true globetrotters: in the past three years or
so, they have delivered many dozens of presentations, speeches and interviews not
just in North America and Europe, but in places as remote as Australia and South
Africa. Even the BtS ‘guided’ tours of Hebron
and East Jerusalem target as a rule foreign visitors, not Israelis. Hopefully, Avner Gdalyahu still uses Hebrew in
conversations with his family and friends; as for his ‘silence’, it is almost always
broken in English!
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Globetrotters: map of Breaking the Silence international activities (not including interviews, newspaper articles, tours of the West Bank, etc.), September 2012- June 2015. No lecture in Greenland yet, but watch this space! |
Let me be clear: much as I disagree with their narrative, I would find nothing
wrong with BtS promoting it in Israel; after all, trying to persuade one’s countrymen
is what democracy is all about. Most Israelis
see control over parts of West Bank not as ‘good’ in itself, but as ‘the lesser
evil’. So, if BtS has found a way to relinquish
that control without critically endangering the Jewish state (a way that has somehow
escaped everybody else’s scrutiny), then they are very welcome to suggest it. But, as mentioned, that’s not what they are doing.
Avner Gvaryahu was – to put it mildly – liberal with the truth during the interview,
when he tried to present BtS overseas activities as ‘occasional’ or ‘opportunistic’:
“I’m here [in the US] to pursue my Master’s [degree], that’s what brought me here. Breaking the Silence does not have an office in
New York […] But what we try to do when we
have an opportunity like this when I’m here in the States or when we have a representative
visiting the UK, for example, then we always try to reach out to communities we
believe are crucial for this discourse…”
I do not know who pays for Avner’s academic studies; I do know that he is listed
on the group’s website as the Breaking the Silence ‘Diaspora Programming Coordinator
U.S.A’. As for the BtS representative I heard
at the Limmud Conference back in December, he wasn’t just “visiting the UK” to do some Christmas shopping!
Unfortunately, their activity abroad reveals the group’s ‘mission statement’
as a naked lie: Breaking the Silence strives not “to expose the Israeli public to the reality”, but to indoctrinate foreigners
who know little about that reality. BtS works
“to expose the Israeli public” alright; only not “to the reality”, but to external pressure. Their chosen tool is not persuasion, but anti-democratic
coercion.
In passing, let me remark that, from Breaking the Silence’ point of view, the
recourse to external coercion is an admission of failure. Those who command compelling arguments have no
need to twist arms. Having miserably failed
to persuade Israelis – i.e. those who actually serve in the IDF and know the situation
on the ground – BtS is now attempting to bully them, by raising the spectre of ‘diplomatic’
and undiplomatic external pressure.
Breaking the deafening noise
One does not need to read as far as the ‘mission statement’ to find deceit. It is actually blatant even in the group’s name. Which insidiously suggests that there’s some kind
of (imposed, conspiratorial or just ignorant) ‘silence’ around the issue of ‘occupation’;
or around IDF ethics.
Is there really a ‘silence’ that needs to be ‘broken’ by some courageous activists
endowed with superior moral backbone? To
test that hypothesis, I have performed the following simple experiment: in a Google
search box, I have typed the Hebrew words “הכיבוש הישראלי” (“the Israeli
occupation”) within quote marks. Then I hit
‘Enter’. Wonders of technology: the search
took all of 0.32 seconds to return no less than 52,900 hits. That’s a rather roaring ‘silence’! And I’m not talking about obscure publications,
either: among the top results I noticed articles published on Walla (one of Israel’s
top Internet portals) and Ynet (a popular news portal owned by a group that also
operates one of Israel’s leading printed newspapers).
As for IDF ethics, just Google “אלאור אזריה” (El’or ‘Azaria,
the name of the IDF soldier who shot dead an already wounded and apparently incapacitated
Palestinian terrorist). I did; this time,
Google returned… 571,000 hits in just under a second!
But that’s in Israel. What about global
coverage? Is the world silent about ‘the
Occupation’? A search for the terms BBC,
Israel and “West Bank” took 0.36 seconds to return 519,000 hits. I confess I did not read them all; but the top
pages contained links to BBC news items referring to Israel’s occupation of the
‘Palestinian territory’. By the way, changing
the search terms to BBC, Turkey and “North Cyprus” produced only 24,000 hits…
There is no ‘silence’. It’s a lie. What BtS wants to ‘break’ is not a non-existent
‘silence’, but those very audible opinions they disagree with.
Breaking the truth
More on Breaking the Silence’ tenuous relationship with the truth:
Part and parcel of the group’s narrative is the systematic attempt to suggest
(subliminally at least) that that narrative is dominant, that it is general, typical
or prevailing. As usual, I’ll start from
the group’s own website. It states:
“Breaking the Silence
is an organization of veteran combatants who have served in the Israeli military
since the start of the Second Intifada […]
Soldiers who serve
in the Territories witness and participate in military actions which change them
immensely. Cases of abuse towards Palestinians,
looting, and destruction of property have been the norm for years, but are still
explained as extreme and unique cases. Our
testimonies portray a different, and much grimmer picture in which deterioration
of moral standards finds expression in the character of orders and the rules of
engagement, and are justified in the name of Israel’s security. While this reality
is known to Israeli soldiers and commanders, Israeli society continues to turn a
blind eye, and to deny that what is done in its name. Discharged soldiers returning to civilian life
discover the gap between the reality they encountered in the Territories, and the
silence about this reality they encounter at home. In order to become civilians
again, soldiers are forced to ignore what they have seen and done. We strive to
make heard the voices of these soldiers, pushing Israeli society to face the reality
whose creation it has enabled.”
Note the loose language: BtS appears to speak generally in the name of“[s]oldiers who serve in the Territories”, rather than in their own name – a small number of
“veteran combatants” (indeed, a negligible minority, considering the IDF
headcount)! In other words – Sancta Chutzpah!!
– they presume to speak also in my name (I have served in an IDF fighter unit for
many years – as a regular soldier and reservist; may I call myself a “veteran combatant”?).
Note also the attempt to draw a boundary (drive a wedge?) between“Israeli soldiers and commanders” on one hand and “Israeli society” on the other. But, as I mentioned already, the majority of the
“Israeli society” has served in the army; and most have served, at some
point at least, in “the Territories”. How, exactly, is that large majority “forced to ignore what they have seen and done”??
In a democracy, minority opinions are legitimate; but pretending to represent
the majority view is simply dishonest. Nor
is that dishonesty deployed unknowingly – it’s deliberate. Since the group’s most rewarding targets are people
who know little about IDF and “the Israeli society”, part of the BtS tactic
is to cast as large a shadow as possible.
Hence the term “veteran combatants”, rather than just ‘former
soldiers’; hence the refusal to be interviewed together with other “veteran combatants”; and hence the pretence of speaking on behalf of a majority
oppressed by some sort of ‘societal’ conspiracy.
‘National crimes’
But such dishonesty – however fundamental – is just the tip of a very large
iceberg. It would take months and tonnes
of ink to unravel the entire web of dangerous lies smuggled in among innocuous truths,
the character-murdering innuendo, the subliminal rather than obvious deceit. I’m afraid that my donors, foreign or not (I have
none) aren’t paying for all that time and ink.
But let me at least point out a couple of the more insidious lies.
One of the most morally reprehensible parts of the group’s ‘method’ is the sweeping
generalisation. It starts with an unverifiable
‘testimony’; it always ends with that one very shaky ‘data point’ being not just
‘enriched’ beyond recognition, but also declared – evidence be damned – as ‘the
way Israel behaves’.
In October 2013, Iran’s Press TV channel broadcast a video starring Avner Gvaryahu. Press TV’s running commentary explained:
“Avner Gvaryahu, leader
of a group called Breaking the Silence, was invited to the United Nations to speak
about war crimes he had participated in and witnessed as an Israeli soldier.”
The video than shows Gvaryahu stating, in front of the UN audience:
“When I was a soldier
in the West Bank in 2004-2007, the orders we got… any encounters with Palestinians
holding a weapon… we shoot to kill. You can
go and seek through our testimonies at different times and in different years… it
was someone holding a weapon… sometimes it was enough for someone in a balcony to
hold a binocular, or cell phone… or standing on a rooftop…”
Firstly, note the ‘smooth transition’ from the ‘personal testimony’ (“the orders we got…”) to generalised hearsay (“at different times and in different years…”). Few people listening to Avner’s words would have
picked up that subtle shift. Yet there is
a huge difference in the ‘quality of testimony’ between the two. As there is, of course, morally speaking, between
shooting “Palestinians holding a weapon” and those “hold[ing] a binocular,
or cell phone… or standing on a rooftop”.
In passing, let me mention that even the ‘personal’ part of that testimony sounds
very much like a lie: in my circa 20 years of regular and reserve service (including
during the intifadas) I have never heard such an order. Quite the opposite: we were instructed in IDF’s
Open Fire Standard Operating Procedure – the gist of it is that live fire is permitted
only when in real and immediate danger to life and limb. I remember that SOP well – it was drummed into
us every time we went out on duty.
Avner Gvaryahu is not the only ‘silence breaker’ who uses sweeping generalisation. Let me give you another example.
I have already referred to the case of IDF soldier El’or Azaria. On March 24, 2016, in Hebron on the West Bank,
two Palestinian men attacked and stabbed an Israeli soldier. Both attackers were shot by other troops; one
of them apparently survived, though seriously wounded. Azaria arrived at the scene three minutes later,
along with other soldiers present in the area.
He proceeded to shoot the surviving Palestinian attacker, who was lying on
the ground, and killed him. This scene (though
not the preceding attack) was captured on camera by a Palestinian working for the
BtS ‘sister organisation’ B’tselem – and the group promptly publicised it as yet
another example of ‘Israeli crimes’.
Within ten minutes of the shooting, however, the ranking IDF officer on the
scene had questioned Azaria and
had reported the incident
up the chain of command. Even before B’tselem’s
video had been published, a decision was made to open a Military Police investigation. Azaria was soon indicted for manslaughter and
is currently being tried in a military court.
He pleaded ‘not guilty’ and claimed that the wounded attacker had suddenly
moved, causing him to suspect that he might either detonate a suicide vest, or reach
for the knife.
The incident has caused a great deal of public debate in Israel, with politicians
and even high-ranking officers weighing in.
Opinions are divided – in the sense that some tend to believe Azaria’s version
of events, while others believe he is lying.
What nobody actually claims is that it is permissible to shoot even a terrorist,
once he is ‘hors de combat’.
Whether Azaria is guilty of manslaughter or not boils down to whether he had
reason to believe the attacker was still a threat – and that’s a matter for the
court to establish. But a couple of facts
are not disputed:
- Nobody ordered
Azaria to open fire; he made the decision himself and acted before anyone could
stop him.
- There was no
attempt to cover up the deed – it was reported according to procedure.
But the facts above were not enough to stop Breaking the Silence Executive Director
Yuli Novak from turning the incident into an indictment not of El’or Azaria – but
of the entire IDF, plus Israel’s political leadership and the Israeli society as
a whole. The kind of en-masse accusation
that can never be debated in court; the kind of collective indictment which, had
it been uttered by an Israeli against Palestinians, would have been called ‘racist’
by Yuli Novak herself – first and foremost.
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From BtS to BDS: placing “all of Israeli society” in the dock |
No doubt in order to “expose the Israeli public to the
reality of occupation”, Ms. Novak (who, I can assure you, speaks excellent Hebrew)
has proffered that all-encompassing accusation in an article she published in English,
on a far-left portal.
There, she perorates:
“Azaria exposes, in
his testimony, the untruthfulness in that Pavlovian reaction, and in his line of
defense, he hits back. No, he accuses: ‘you are willful hypocrites, because this
is far from an unusual occurrence. This is what we do there. This is how you have
taught me to act. The violence, the light finger on the trigger, the disregard for
human life, the use of force and the oppression – that is the policy, that is the
worldview held by you and me, that is the reality being upheld over there in the
West Bank. So if I am tried in court, you all are culpable.’In this sense, Azaria
joins those soldiers who have broken their silence. He places a mirror before us,
the public, and lets us see our real face, the true face of the occupation. And
in this respect he is correct: not only he should face trial, everyone should. We
all should. All those who support the occupation, the hatred, the violence, the
racism, and the settlements; not to mention all those who believe the occupation
must be ended yet divert their gaze from the destruction it wreaks upon Israeli
society.”
Note how the alleged testimony of one soldier indicted for manslaughter – and
hence, in all likelihood, willing to say anything it takes to avoid conviction –
is leveraged to lift a huge crimson brush and paint with it not just his hundreds
of thousands of colleagues, but an entire people. The act of one soldier who (at worst) has unlawfully
killed an attempted killer is elevated to the level of horrendous ‘national crime’.
Incidentally, note also the secondary quotation marks (from “you are willful hypocrites…” to “you all are culpable”); those quote marks are
there in the original. Most reasonable people
seeing quotation marks will conclude that this is exactly that: a quote, i.e. an
exact rendition of Azaria’s words. But, although
I have spent a couple of hours researching, I can find no other source quoting that
passage. Nor is such argument consistent
with Azaria’s line of defence, which – as mentioned – is actually based on his perception
of threat from the wounded attacker. I twitted
BtS to enquire whether that was an exact quote – but received no reply.
I did find, however, the Hebrew version of the article, published on the popular
portal Walla about a fortnight before the English version. Interestingly, the Hebrew article omitted the
quote marks. Why were they added in English? Did El’or Azaria actually say the words Ms Novak
attributes to him? Or is this not a quote
at all, but rather Yuli Novak’s interpretation of his testimony, words she puts
in Azaria’s mouth to help her make her point?
If the latter, then that would constitute yet another attempt at deceit. Perhaps Ms. Novak would care to elucidate the
mystery, by providing the source of her quote?
 |
BtS Executive Director Yuli Novak: IDF is "a bunch of people who blindly, uncaringly... Who just want to conquer..." |
Lies, damn lies and testimonies
But what about the elephant in the room – you’ll ask? What about the ‘soldiers’ testimonies’ that BtS
collects and publishes? Everything else notwithstanding,
do they not point to a problem?
Well, I’ve read those testimonies. I
mean, I’ve read the actual text, not just the sensationalist titles, which often
bear little resemblance to the story. What
I read in those anonymous ‘testimonies’ is a lot of hearsay, a lot of innuendo,
posturing, bluster, plenty of (generalised, of course) accusations of ‘criminal
thinking’, ‘criminal speaking’ and ‘criminal attitude’, but few instances of actual,
severe misconduct. Occasionally – very occasionally!
– one finds an instance which (if true!) actually would constitute a crime and would
deserve severe punishment. Of course, one
finds
things like that (and
worse, much worse) in
every army. Which doesn’t mean that they
should be tolerated in IDF; and we wouldn’t – given a chance to investigate them. But of course, that chance is denied when anonymous
‘testimonies’ are used only to denigrate en-masse, rather than scrutinise and correct.
The BtS database includes a total of 590 ‘testimonies’, covering 17 years: from
1997 to 2014. The current IDF headcount is
circa 620,000 (175,000 regular troops and 445,000 reservists). Tens of thousands of young men and women join
the army every year, while others leave and become ‘ex-soldiers’. Even assuming that all testimonies are genuine
(which one has to take on trust, as BtS refuses to produce any verifiable evidence),
590 is a minuscule sample. But is it even
a random (let alone representative) sample?
To figure that out, one should ask: why are all testimonies negative? Why do they all (100% of them, as far as I can
see) paint a negative – and only negative – picture? How likely is it that hundreds of thousands of
people – conscripted from all walks of life, from widely dissimilar social strata,
encompassing a broad spectrum of ideological and political views, etc., had nothing
positive to say about how they and their colleagues behaved in the army? How likely is it that they all seem to agree with
Breaking the Silence? Let me tell you: extremely
unlikely! Look at the huge spectrum of opinions
one finds in the Israeli media and in the country’s political discourse. Look at the number of political parties. Finally, look at Israelis’ voting patterns.
So how come that all the testimonies Breaking the Silence publishes appear to
support Breaking the Silence views? Let me
put it bluntly: it looks like the ‘testimonies’ (if indeed they are real!) are cherry-picked. It looks like they are carefully selected. Were the BtS ‘interviewees’ pre-selected? How? By
which criteria? Are ‘testimonies’ post-selected? How and why?
In the recent
J-TV interview, Avner
Gvaryahu appears to claim there's no foul-play:
“It’s silly to think
that we have to… err… get specific kind of testimony in order to do our work – we
just have to listen to the soldiers…”
I’m afraid that Avner’s version is contradicted by
several testimonies by former soldiers
who were approached by BtS. For instance,
that of
Josh Levitan (I have
selected this testimony because the UK-born Josh delivered it in English). Mr. Levitan, who has served during the latest
conflagration in Gaza (2014), remembers how he was later approached by a Breaking
the Silence activist:
“He wanted to hear that I’ve done something wrong, or maybe there was something
that I’ve seen or done, or been part of – that I wasn’t happy about… you know, something
that I feel like I shouldn’t have done and perhaps the reason I’ve done it, maybe
not because of… through my own choice, maybe I feel I was forced into, something
that I didn’t choose to do.”
Josh felt that he was being tricked into saying something he did not actually
mean, which is why he ends his video with a warning to other soldiers that
might fall victim to BtS tactics.
Nevertheless, ex-soldier Joshua Levitan was interviewed by Breaking the Silence. He testified that he did nothing wrong –
nor was he ordered to. But if you look for
Josh’s testimony among the 590 that BtS has published (including in their latest
report entitled ‘This is how we fought in Gaza’)… well, you’re looking in vain. Breaking the Silence has obviously decided that
Josh’s testimony told the ‘wrong story’ – so they did not include it in the report. How many other such testimonies were discarded
because they did not fit the ‘desired narrative’? This is not honest research, but (at best) cherry-picking
data points that support a pre-determined conclusion. Unsurprising: the five (government-funded) ‘Non-Governmental
Organisations’ that paid BtS big money for this report are all ultra-critical of
Israel. Had the research led to the conclusion
that the vast majority of IDF soldiers agree with Josh – this would have been the
last report they ordered from BtS.
Listen to [which] soldiers?
But let us come back to Avner Gvaryahu’s
J-TV interview. He
went on to claim:
“… And if you guys,
back in the UK, or my government back in Israel would just listen to the soldiers…
we believe we could move forward…”
Sounds grand – but it’s just cheap demagoguery.
In Israel, soldiers (and most of us are or have been soldiers) put their life
on the line every time they don the IDF uniform. They deserve to be heard. The problem is, Avner’s words are just more deceit
aimed at creating the impression that most soldiers agree with him. We don’t.
If we did, he wouldn’t have to travel abroad to find naïve supporters.
Why would a government (most of whose members have themselves been soldiers)
“listen to [a fringe minority of ex-]soldiers”, rather than to the will of the electorate – as governments are supposed to
do in parliamentary democracies?
And why would “you guys, back in the UK […] listen to [a tiny minority of ‘specially selected’ former] soldiers”, rather than to the majority of Israelis – who also happen to be ex-soldiers?
Do “listen to the soldiers”, by all means! Just don’t
ignore us. Our story may be less newsworthy – you won’t read it in
The Guardian. We are less visible: not paid
to ‘break the silence’, we have to earn our bread ‘by the sweat of our brow’. We are the silent majority; don’t let them break
us!